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“My basic approach is to recognize that mainstream legal theories of contract have been muddied by unlibertarian and positivistic conceptions of law and rights. Questions about what rights are "alienable" or not, loose talk about how promises should be "binding," etc., highlight the need for clarity in this area. In my view, to sort these issues out one needs a very clear and consistent understanding of the nature of property rights and ownership.”
Source : "Stephan Kinsella on the Logic of Libertarianism and Why Intellectual Property Doesn't Exist". Interview with Anthony Wile, www.thedailybell.com. March 18, 2012. 
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“I'm interested in the female dom/male sub dynamic, and how superficially it can seem like a total reverse of gender roles and maybe even subversive or something.”
Source : The Believer interview, logger.believermag.com. March 19, 2013.
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“It is a human thing to sin, but perseverance in sin is a thing of the devil.”
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“In reality, there are very few villains who view themselves as villains. They just have a certain agenda at a certain time.”
Source : "Michael Jai White Talks ARROW Season 2, Bringing Bronze Tiger to Life, Fighting with Knuckle Blades, and More". Interview with Christina Radish, collider.com. October 16, 2013.
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“I liked the koala, wallaby, and I chilled with a kangaroo a bit. There was a wombat that I quite enjoyed also”
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“The perpetual tendency of the race of man to increase beyond the means of subsistence is one of the general laws of animated nature, which we can have no reason to expect to change.”
Source : Thomas Robert Malthus (1798). “An Essay on the Principle of Population, as it Affects the Future Imporvement of Society, with Remarks on the Speculations of Mr. Godwin, M. Condorcet, and Other Writers”, p.346, The Lawbook Exchange, Ltd.
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“What do you call love, then?" Someone I can't live without.”
Source : Deborah Smith (2009). “On Bear Mountain”, p.184, BelleBooks
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“In societies where modern conditions of productions prevail, all of life presents itself as an immense accumulation of spectacles. Everything that was directly lived has moved away into representation. The images detached from every aspect of life fuse in a common stream in which the unity of this life can no longer be re-established. Reality considered partially unfolds, in its own general unity as a pseudo-world apart, an object of mere contemplation . . . The spectacle is not a collection of images, but a social relation among people, mediated by images.”
Source : Guy Debord (1994). “The Society of the Spectacle”, Zone Books (NY)
